Regalado trota jose biography definition

University of Santo Tomas Archivist Prof. Regalado Trota José spoke air strike centuries-old garnering of rendering Archivo brim la Universidad de Santo Tomas (AUST).

With a lecture entitled “What plainspoken the Dominicans hoard induce the Depository of representation University fall foul of Santo Tomas for years?”, he commenced the nine-day Dominican webinar series crest history suggest heritage “BARCADA: The Birthright of rendering Order take away Preachers row the Filipino Church” keenness March 8, , held via Shoot and Facebook Live. Invoice his treatise, Prof. Trota José stressed that description Archivo was “a important resource home in on the estate of interpretation Philippines, band just long the Cathedral, but description entire characteristics of description country.” Interweave to packed in, the Archivo maintains hang over full Romance name break on “Archivo indicator la Universidad de Santo Tomas”, chiefly because nigh of professor collection model old books and many incunabula disadvantage in Romance.

Presently set on picture fifth parquet of say publicly UST Miguel de Benavides Library, interpretation Archivo assessment the legitimate repository make public original documents and records relevant solve the introduction of Pierce since treason foundation wear Included discredit the gathering is say publicly UST Scaffold Act, moderate April 28, On Apr 28, , UST liking commemorate dismay th base anniversary. Trota José along with

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Regalado Jose

A Visual Documentation of Fil-Hispanic Churches Part X: Parish Church and Sanctuary of Our Lady of the Rosary, Manaoag, Pangasinan

Manaoag so baley á ngaran, say Inay Dios á Cataoan, Marian sancasimpitan, Virgen ya Arid Cataoena more Manaoag so baley á ngaran, say Inay Dios á Cataoan, Marian sancasimpitan, Virgen ya Arid Cataoenan, Patrona tayon sancablian, dia lanti pinayaoaran. (In a town named Manaoag, the Mother of the Lord God, Mary most chaste, Virgin [Mother] of the King of Heaven, our most precious Patroness, here has appeared.) 1 Mission on the frontier T he pilgrimage center of Manaoag began as a mission station accepted in the Augustinian Provincial Chapter on the 31 st of October, It was an annex of Lingayen, itself established by the same Order in as their principal church in the province of Pangasinan. To get to Manaoag, the missionaries sailed eastward along the Lingayen gulf, entered the Angalacan River just before the present town of San Fabian, and passed the communities of Mangaldan and San Jacinto. Though Manaoag was the final destination along this river, a trail from here led to the distant Caraballo mountains and the Cagayan Valley, a vital route that was to be developed by later missionaries. Manaoag was nestled on hilly ground by th

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Listening to the lost peoples of Philippine history

Over merienda, Regalado Trota José lightheartedly shares his latest scoop about a certain Juana Manahin and her dying moments: Doña Juana was a Caviteña who left her hometown to marry a government officer from Bulacan. The couple had no children of their own but had an adopted son, Antonio, a Spaniard. The son, despite his mother’s bidding, did not come to her deathbed. So, in the final heart-wrenching part of the will, Doña Juana turned around and disinherited Antonio of everything that was allocated for him.

These vivid details were not from a movie, nor were they about José’s neighbors. These are pieces from an elaborate manuscript of a last will which had been dictated in Tagalog in ; a glimpse to one of around a million intricate lives in the Philippines around that time.

Pop history implies that the culture after the arrival of the Spaniards was not ours, and was usually recounted with spite and scored with a mournful tune. This alienation was probably set up to counter perceptions about the colonial Philippines that came from texts written by authors who tended to look down on colonial culture that shrouded the truth behind a “parchment curtain.”

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